Revelation Revealed

by Christine Miller | Nothing New Press

  • Book Extras Home
  • Table of Contents
    • Introduction
      • Design of Revelation
    • The Things Which Are
      • Revelation 1
      • Revelation 2-3
      • Revelation 4-5
    • Seals Opened
      • Revelation 6
      • Revelation 7
    • Trumpets Blown
      • Revelation 8
      • Revelation 9
      • Revelation 10
      • Revelation 11
    • Identities Revealed
      • Revelation 12
      • Revelation 13
      • Revelation 14
    • Bowls Poured out
      • Revelation 15
      • Revelation 16
      • Revelation 17
      • Revelation 18
    • Return of the King
      • Revelation 19
      • Revelation 20
      • Revelation 21
      • Revelation 22
    • Appendices
      • Teaching Tools
      • Precedent of Daniel
      • Marked on Hand…
      • Chiastic Structure
      • Outline of History
      • FAQs
      • Bibliography
  • About the Author
  • Buy the Book
You are here: Home / Archives for The Things Which Are

Chiastic Structure

June 27, 2016 by Christine Miller Leave a Comment

“In rhetoric, chiasmus (Latin term from Greek χίασμα, ‘crossing’, from the Greek χιάζω, chiázō, ‘to shape like the letter Χ’) is the figure of speech in which two or more clauses are related to each other through a reversal of structures in order to make a larger point; that is, the clauses display inverted parallelism.”

“Chiasmus,” Wikipedia, <https://en.wikipedia.org/wiki/Chiasmus>

I first learned about the teaching tool of chiastic structures through Tony Robinson’s Parashat haShavuah series of Bible studies via Restoration of Torah Ministries.

I have been mapping the chiastic structures of Scripture independently since, and have nearly all of Torah, Job, the Psalms, and the New Testament mapped, and many more isolated structures besides throughout the Bible. In fact I believe the entire Bible from Genesis to Revelation forms a single great chiastic structure, which I have begun to map. I hope to publish what it has been my delight to uncover concerning the Bible’s amazing chiastic structures in the future.

The Unfolding Vision of Revelation

June 27, 2016 by Christine Miller Leave a Comment

The traditional interpretation of Revelation understands the vision to be an unfolding historical description or picture of the period of time between the first and second comings of the Lord Jesus Christ. This is why, over and over again in the book, John is told that the things which he is seeing must shortly and quickly come to pass.

“This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John.” Rev. 1:1

“I am coming quickly! Hold firmly that which you have, so that no one takes your crown.” Rev. 3:11

“The second woe is past. Behold, the third woe comes quickly.” Rev. 11:14

“He said to me, ‘These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon. Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book.’” Rev. 22:6-7

“He said to me, ‘Don’t seal up the words of the prophecy of this book, for the time is at hand.'” Rev. 22:10

“This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John.” Rev. 22:12

“He who testifies these things says, ‘Yes, I come quickly.’ Amen! Yes, come, Lord Jesus” Rev. 22:20

See also:

  • Revelation Seen as an Unfolding Prophecy
  • The Meaning of the Word “Shortly”

About Ephesus

June 27, 2016 by Christine Miller Leave a Comment

“Ephesus—famed for the temple of Diana, one of the seven wonders of the world. For three years Paul labored there. He subsequently ordained Timothy superintending overseer or bishop there: probably his charge was but of a temporary nature. John, towards the close of his life, took it as the center from which he superintended the province.”

Jamieson, Faussett, and Brown’s Commentary, “Revelation chapter 2.”

The Lady of Ephesus, 1st century AD, Ephesus Archaeological Museum
The Lady of Ephesus, 1st century AD, Ephesus Archaeological Museum, courtesy Wikipedia

“I Know Your Works”

June 27, 2016 by Christine Miller Leave a Comment

The LORD opens every letter to the seven churches the same way: “I know your works.”

“Each of the seven epistles in this and the third chapter, commences with, ‘I know thy works.’ Each contains a promise from Christ, ‘To him that overcometh.’ Each ends with, ‘He that hath an ear, let him hear what the Spirit saith unto the churches.’”

Jamieson, Faussett, and Brown’s Commentary, “Revelation chapter 2.”

Works a uniform | Christine Miller | revelationrevealed.online

The Use of Symbols in Revelation

June 27, 2016 by Christine Miller Leave a Comment

Symbols are introduced in Revelation 1 and used throughout the book.

“I have also spoken by the prophets,
And have multiplied visions;
I have given symbols through the witness of the prophets.”

Hos 12:10, NKJV

The KJV translates symbols as similitudes, and the World English Bible, parables. The word in Hebrew is Strong’s H1819, damah, dalet + mem + hey, “to be like, to resemble,” according to Gesenius’ Hebrew Lexicon. A similitude, according to Webster’s, is a counterpart, a double, a visible likeness, an image, or an imaginative comparison, a simile.

“This verb appears thirty times in Biblical Hebrew and twice in Biblical Aramaic (Dan 3:25, 7:5). … The verb is also an ideal one for the author of the Song of Solomon where the respective lovers search for appropriate figures of speech to convey their depth of love for each other.”

Harris, Archer, and Waltke, Theological Wordbook of the Old Testament, pg. 437 (emphasis added).

“[This method of assuring the church of the final triumph of the gospel provides] a clear demonstration, in the end, of the divine origin and inspiration of the book itself. This latter object, indeed, would have been in fact accomplished by a plain declaration, but it would be best accomplished by such details as would show that the whole course of events was comprehended by the Holy Spirit—the real author of the whole.… The method in which this is mainly done in this book is by pictures or symbols; for, above all the other books in the Bible, the Apocalypse is characterized by this method of representation, that it may eminently be called a book of symbols.”

Albert Barnes, Notes on the New Testament…: Revelation, pp. li-lii.

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Newest Notes

  • On the abuse of papal authority
  • Revelation 5 Chiastic Structure
  • Revelation 4 Chiastic Structure

Table of Contents

  • Introduction
  • The Design of Revelation
  • Revelation 1
  • Revelation 2-3
  • Revelation 4-5
  • Revelation 6
  • Revelation 7
  • Revelation 8
  • Revelation 9
  • Revelation 10
  • Revelation 11
  • Revelation 12
  • Revelation 13
  • Revelation 14
  • Revelation 15
  • Revelation 16
  • Revelation 17
  • Revelation 18
  • Revelation 19
  • Revelation 20
  • Revelation 21
  • Revelation 22
  • Appendices
  • Bibliography

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Notice

THE FACTS AND DATES of these events, not specifically annotated, were all checked for accuracy with the Encyclopaedia Britannica: Eleventh Edition (New York City: Cambridge England University Press, 1910).

ALL RIGHTS RESERVED. This website is protected under United States and International copyright law. No portion of this website may be reproduced, stored in a retrieval system, or transmitted in any form or by any means–electronic, mechanical, photocopy, recording, scanning, or other–except for brief quotations in critical reviews or articles, without the prior written permission of the publisher.

SCRIPTURE QUOTATIONS are from the World English Bible (public domain), unless otherwise noted.

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