“I Know Your Works”
Works do not Gain Us Entrance
On Ephesus
Who Were the Nicolaitans?
The Antinomian Heresy
Idolatry in Ancient Rome
The Synagogue of Satan
On Smyrna
On Pergamos
Public Celebrations in Pagan Idolatry
Immorality & Sacrifices Integral to Pagan Idolatry
The Doctrine of Balaam
On Thyatira
On Sardis
The Nature of Salvation
On Philadelphia
On Laodicea
Revelation 2 Chiastic Structures
Revelation 2:1-3:22 Chiastic Structure
Revelation 2-3
This archive displays the most recently added endnotes first. Click the first post, Revelation 2-3 Endnotes, to access each endnote in its order encountered in the text.
Revelation 3 Chiastic Structure
Originally posted at A Little Perspective.
Read Revelation 3 at Bible Gateway.
Rev 2:1-3:22, Letters to the Seven Churches Chiastic Structure
1a) Rev 2:1-7a, To Ephesus: You have left your first love/ Repent + return to the first works;
1a) Rev 2:1, To the angel of the assembly in Ephesus write: He who holds the seven stars + walks among the seven golden lampstands says these things;
1b) Rev 2:2-3, Commendation: perseverance + non-tolerance of evil me;
1c) Rev 2:4, But I have this against you, that you left your first love;
central axis) Rev 2:5a, Remember therefore from where you have fallen;
2c) Rev 2:5b-d, Repent and do the first works, or else I will move your lampstand;
2b) Rev 2:6, Commendation: you hate the works of the Nicolaitans, which I also hate;
2a) Rev 2:7a, He who has an ear, let him hear what the Spirit says to the assemblies;
1b) Rev 2:7b, To him who overcomes I will give from the tree of life in the Paradise of My God;
1c.1) Rev 2:8-9, To Smyrna: I know your works + blasphemy of those who say they are Jews but are not, but are a synagogue of Satan;
1c.2) Rev 2:10-11, Don’t be afraid/ you will be tested + oppressed ten days/ be faithful to death;
1c.3) Rev 2:12-25, To Pergamum + Thyatira: You held/ hold that which you have firmly;
1a.1) Rev 2:12-13a, To Pergamum: He says: I know your works + you dwell where Satan’s throne is;
1a.2) Rev 2:13b, You hold firmly to My name, and didn’t deny My faith;
1b) Rev 2:13c, Who was killed among you, where Satan dwells;
1c) Rev 2:14-16, I have against you: teaching of Balaam + Nicolaitans/ Repent therefore;
1d) Rev 2:17, Hear what the Spirit says/ to him who overcomes;
central axis) Rev 2:18a, To the angel of the assembly in Thyatira write;
2d) Rev 2:18b-19, The Son of God says these things/ I know your works + patient endurance;
2c) Rev 2:20-22, I have against you: teaching of Jezebel/ I gave her time to repent;
2b) Rev 2:23, I will kill her children with Death/ all the assemblies will know that I am He;
2a.1) Rev 2:24, To the rest in Thyatira, who don’t know ‘deep things of Satan,’ I say, no other burden;
2a.2) Rev 2:25, Nevertheless, hold that which you have firmly until I come;
1d) Rev 2:26-28, He who overcomes + keeps My works to the end, I will give authority;
1e) Rev 2:29-3:1b) He who has an ear, let him hear what the Spirit says to the assemblies;
1a) Rev 2:29a, He who has an ear, let him hear what the Spirit says;
1b) Rev 2:29b, To the assemblies;
2b) Rev 3:1a, To the angel of the assembly in Sardis write;
2a) Rev 3:1b, He who has the seven Spirits of God + seven stars says these things;
1f) Rev 3:1c, I know your works;
1g) Rev 3:1d, That you have a reputation of being alive, but you are dead;
1h) Rev 3:2a, Wake up;
1i) Rev 3:2b, Keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before My God;
central axis) Rev 3:3a, Remember therefore how you have received and heard;
2i) Rev 3:3b, Keep it;
2h) Rev 3:3c, And repent;
2g) Rev 3:3d, If therefore you won’t watch, I will come as a thief at an hour you will not know;
2f) Rev 3:4-5, Nevertheless there are those in Sardis who are not defiled/ He who overcomes;
1a) Rev 3:4a, Nevertheless, you have a few names in Sardis that did not defile their garments;
1b) Rev 3:4b, They will walk with Me in white;
central axis) Rev 3:4c, For they are worthy;
2b) Rev 3:5a, He who overcomes will be arrayed in white garments;
2a) Rev 3:5b, I will not blot his name out of the book of life/ I will confess his name before My Father + angels;
2e) Rev 3:6, He who has an ear, let him hear what the Spirit says to the assemblies;
2d) Rev 3:7-8, To Philadelphia: I know your works + you have kept My word/ the open door;
1a) Rev 3:7a, To Philadelphia write: He who is holy, He who is true;
1b) Rev 3:7b, He who has the key of David + who opens and shuts, says these things;
central axis) Rev 3:8a, I know your works;
2b) Rev 3:8b, Behold, I have set before you an open door, which no one can shut;
2a) Rev 3:8c, That you have a little power + kept My word + didn’t deny My name;
2c.1) Rev 3:9, The synagogue of Satan, who say they are Jews but are not, will know I have loved you;
2c.2) Rev 3:10, Because you kept My command to endure, I will keep you from the hour of testing;
2c.3) Rev 3:11, I am coming! Hold firmly that which you have, that no one takes your crown;
2b) Rev 3:12-13, He who overcomes, I will make him a pillar in the temple of My God;
2a) Rev 3:14-22, To Laodicea: You are neither cold nor hot/ As many as I love, I reprove, so repent;
1a) Rev 3:14, To Laodicea: The Amen, Faithful + True Witness, Head of God’s creation, says;
1b) Rev 3:15a, I know your works;
1c) Rev 3:15b-16, You are neither cold nor hot but lukewarm/ I will vomit you out of My mouth;
central axis) Rev 3:17-18, Because you say, ‘I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked; I counsel you to buy from Me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see;
2c) Rev 3:19-20, I love + reprove you/ become zealous + repent/ admit Me + I will dine with you;
2b) Rev 3:21, He who overcomes, he will sit down with Me on My throne, as I also overcame;
2a) Rev 3:22, He who has an ear, let him hear what the Spirit says to the assemblies.
My Revelation 3 notes
Revelation index of studies
Revelation Scripture Pictures (terms of use)
Revelation 2 Chiastic Structures
Originally posted at A Little Perspective.
Read Revelation 2 at Bible Gateway.
Each individual letter to the seven churches forms its own chiastic structure:
Rev 2:1-7, The letter to the assembly in Ephesus
1a) Rev 2:1, To the angel of the assembly in Ephesus write: He who holds the seven stars in His right hand, He who walks among the seven golden lampstands says these things;
1b) Rev 2:2-3, Commendation: Perseverance + non tolerance of evil men;
1a) Rev 2:2a, I know your works, and your toil and perseverance;
1b) Rev 2:2b, You can’t tolerate evil men/ have tested those who call themselves apostles;
central axis) Rev 2:2c, And they are not;
2b) Rev 2:2d, And found them false;
2a) Rev 2:3, You have perseverance, have endured for My name’s sake, have not grown weary;
1c) Rev 2:4, But I have this against you, that you left your first love;
central axis) Rev 2:5a, Remember therefore from where you have fallen;
2c) Rev 2:5b-d, Repent and do the first works, or else I will move your lampstand;
1a) Rev 2:5b, And repent and do the first works;
central axis) Rev 2:5c, Or else I am coming to you swiftly/ will move your lampstand out of its place;
2a) Rev 2:5d, Unless you repent;
2b) Rev 2:6, Commendation: You hate the works of the Nicolaitans, which I also hate;
2a) Rev 2:7a, He who has an ear, let him hear what the Spirit says to the assemblies;
conclusion) Rev 2:7b, To him who overcomes I will give to eat from the tree of life, which is in the Paradise of My God.
Some of the letters also form single structures when combined:
Rev 2:12-29, The letters to the assemblies in Pergamum + Thyatira
1a) Rev 2:12, To the angel of the assembly in Pergamum write: He who has the sharp two-edged sword says these things;
1b.1) Rev 2:13a, I know your works and where you dwell, where Satan’s throne is;
1b.2) Rev 2:13b, You hold firmly to My name, and didn’t deny My faith in the days of Antipas My witness, My faithful one;
1c) Rev 2:13c, Who was killed among you, where Satan dwells;
1d.1) Rev 2:14-15, But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality. So you also have some who hold to the teaching of the Nicolaitans likewise;
1d.2) Rev 2:16, Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth;
1e.1) Rev 2:17a, He who has an ear, let him hear what the Spirit says to the assemblies;
1e.2) Rev 2:17b, To him who overcomes,
central axis) Rev 2:17c, To him I will give of the hidden manna + white stone with a new name written, which no one knows but he who receives it;
2e.1) Rev 2:18, To the angel of the assembly in Thyatira write: The Son of God, who has His eyes like a flame of fire, and His feet are like burnished brass, says these things;
2e.2) Rev 2:19, I know your works, your love, faith, service, patient endurance, and that your last works are more than the first;
2d.1) Rev 2:20, But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches + seduces My servants to commit sexual immorality + eat things sacrificed to idols;
2d.2) Rev 2:21-22, I gave her time to repent, but she refuses to repent of her sexual immorality. Behold, I will throw her into a bed/ those who commit adultery with her into great oppression, unless they repent of her works;
2c) Rev 2:23, I will kill her children with Death/ all the assemblies will know that I am He who searches the minds + hearts. I will give to each one of you according to your deeds;
2b.1) Rev 2:24, But to you I say, to the rest who are in Thyatira, as many as don’t have this teaching, who don’t know what some call ‘the deep things of Satan,’ to you I say, I am not putting any other burden on you;
2b.2) Rev 2:25-28, Nevertheless, hold that which you have firmly until I come. He who overcomes, and he who keeps My works to the end, to him I will give authority over the nations. He will rule them with a rod of iron, shattering them like clay pots; as I also have received of my Father: and I will give him the morning star;
2a) Rev 2:29, He who has an ear, let him hear what the Spirit says to the assemblies.
Then there are multiple overlapping structures crossing over multiple letters, of which this is just one example:
Rev 2:1-25 chiastic structure
1a) Rev 2:1-4, To you I say: I know your good works, but you have left your first love;
1a) Rev 2:1-2a, To the angel of the assembly in Ephesus write: He who holds the seven stars in His right hand, He who walks among the seven golden lamp stands says these things: I know your works;
1b) Rev 2:2b, And your toil and perseverance;
central axis) Rev 2:2c, And that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false;
2b) Rev 2:3, You have perseverance and have endured for My name’s sake, and have not grown weary;
2a) Rev 2:4, But I have this against you, that you left your first love;
1b.1.a) Rev 2:5, Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lamp stand out of its place, unless you repent;
1b.1.b) Rev 2:6, But this you have, that you hate the works of the Nicolaitans, which I also hate;
1b.2) Rev 2:7, He who has an ear, let him hear what the Spirit says to the assemblies/ To him who overcomes I will give to eat from the tree of life, which is in the Paradise of My God;
1c.1) Rev 2:8, To the angel of the assembly in Smyrna write: The first and the last, who was dead, and has come to life says these things;
1c.2) Rev 2:9, I know your works, oppression, poverty (but you are rich)/ the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan;
central axis) Rev 2:10-11, Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won’t be harmed by the second death;
2c.1) Rev 2:12, To the angel of the assembly in Pergamum write: He who has the sharp two-edged sword says these things;
2c.2) Rev 2:13-14, I know your works/ where you dwell, where Satan’s throne is;
1a) Rev 2:13a, I know your works;
1b) Rev 2:13b, And where you dwell, where Satan’s throne is;
central axis) Rev 2:13c, You hold firmly to My name, and didn’t deny My faith in the days of Antipas My witness, My faithful one, who was killed among you;
2b) Rev 2:13d, Where Satan dwells;
2a) Rev 2:14, But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality;
2b.1.b) Rev 2:15, So you also have some who hold to the teaching of the Nicolaitans likewise;
2b.1.a) Rev 2:16, Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth;
2b.2) Rev 2:17, He who has an ear, let him hear what the Spirit says to the assemblies/ To him who overcomes I will give of the hidden manna + white stone with a new name written, which no one knows but he who receives it;
2a) Rev 2:18-25, To you I say, I know your love + your last works that are more than the first, but you tolerate a false prophetess, Jezebel;
1a) Rev 2:18-19, To the angel of the assembly in Thyatira write: The Son of God, who has His eyes like a flame of fire, and His feet are like burnished brass, says these things: I know your works, your love, faith, service, patient endurance, and that your last works are more than the first;
1b) Rev 2:20, But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches + seduces My servants to commit sexual immorality + to eat things sacrificed to idols;
1c) Rev 2:21, I gave her time to repent, but she refuses to repent of her sexual immorality;
central axis) Rev 2:22a, Behold, I will throw her into a bed/ those who commit adultery with her into great oppression;
2c) Rev 2:22b, Unless they repent of her works;
2b) Rev 2:23, I will kill her children with Death/ all the assemblies will know that I am He who searches minds + hearts/ I will give to each one of you according to your deeds;
2a) Rev 2:24-25, But to you I say, to the rest who are in Thyatira, as many as don’t have this teaching, who don’t know what some call ‘the deep things of Satan,’ to you I say, I am not putting any other burden on you. Nevertheless, hold that which you have firmly until I come.
This structure, crossing the letters to multiple churches, has an interesting central axis. It is a prophecy of coming tribulation, lasting for ten “days,” with the exhortation to remain faithful to death – the death of the body, for the one who overcomes the testing will not be subject to the second death – the death of the soul – but will receive the crown of life. These letters were delivered to the churches in ~96 AD, and it just so happens that the primitive Church established by the apostles suffered a great tribulation, where believers were hunted and put to death by the Roman State, until 313 AD, in ten waves of persecutions. Could each of the ten “days” of the prophecy indicate each of the deadly persecutions? I think so.
Other multiple letter structures have different matching elements which highlight a different message. Two such elements are what the churches of Ephesus and Thyatira will not or will tolerate:
Rev 2:2, I know your works, and your toil and perseverance, and that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false;
Rev 2:19-20, I know your works, your love, faith, service, patient endurance, and that your last works are more than the first. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. (The implication being that she is a false prophetess, but Thyatira doesn’t know it yet.)
My Introduction to the Letters to the Seven Churches study notes
Revelation index of studies
Revelation Scripture Pictures (terms of use)
The Nature of Salvation
Is the Lord here teaching, that a person’s name is entered into the Book of Life by grace through faith, but then can be blotted out by (lack of) works, by not enduring or remaining faithful to the end? Smarter people than I have debated that … (The Letters to the Seven Churches, pg. 13).
The theological terms for the doctrines of eternal and conditional salvation, are monergism, and synergism. Monergism “is the position in Christian theology that God, through the Holy Spirit, works to bring about the salvation of individuals through spiritual regeneration without cooperation from the individual.” Since the Holy Spirit is the agent of salvation and not the individual, salvation is not conditional, but eternal. Synergism is “the belief that God and individuals cooperate for salvation.” Since the individual cooperates in his salvation, his salvation can be conditional.
“Monergism,” Wikipedia.
“Pelagius and Augustine, in whom these opposite forms of monergism are embodied, are representative men, even more strictly than Arius and Athanathius before them, or Nestorius and Cyril after them. … They represented principles and tendencies, which, in various modifications, extend through the whole history of the church, and reappear in its successive epochs. The Gottschalk controversy in the ninth century, the Reformation, the synergistic controversy in the Lutheran church, the Arminian in the Reformed, and the Janenistic in the Roman Catholic, only reproduce the same great contest in new and specific aspects.”
Philip Schaff, History of the Christian Church, Vol. 3, pp. 786-787.
On Sardis
Sardis: “He who overcomes will be arrayed in white garments …” (The Letters to the Seven Churches, pg. 13).
“Sardis … the capital of the ancient kingdom of Lydia … was situated in the middle Hermus valley at the foot of Mt. Tmolus, a steep and lofty spur of which formed the citadel. … Once at least, under the emperor Tiberius, in A.D. 17 it was destroyed by an earthquake; but it was always rebuilt, and was one of the great cities of western Asia Minor till the later Byzantine time. … Its importance was due, first to its military strength, secondly to its situation on an important highway, leading from the interior to the Aegean coast, and thirdly to its commanding the wide and fertile plain of the Hermus.”
“Sardis,” The Encyclopaedia Britannica, Vol. 24, p. 217.

On Thyatira
The church at Thyatira allowed a woman who called herself a prophetess (the Lord did not call her one) to teach the above mentioned heresies from a position of authority. (The Letters to the Seven Churches, pg. 13).
“Thyatira was specially noted for the trade guilds which were probably more completely organized there than in any other ancient city. Every artisan belonged to a guild, and every guild, which was an incorporated organization, possessed property in its own name, made contracts for great constructions, and wielded a wide influence. Powerful among them was the guild of coppersmiths; another was the guild of the dyers, who, it is believed, made use of the madder-root instead of shell-fish for making the purple dyestuffs. A member of this guild seems to have been Lydia of Thyatira, who, according to Acts 16:14 , sold her dyes in Philippi. The color obtained by the use of this dye is now called Turkish red. The guilds were closely connected with the Asiatic religion of the place. Pagan feasts, with which immoral practices were associated, were held, and therefore the nature of the guilds was such that they were opposed to Christianity. … It was taught by many of the early church that no Christian might belong to one of the guilds, and thus the greatest opposition to Christianity was presented.”
“Thyatira,” International Standard Bible Encyclopedia.
“But the same evil practices taught in ‘the doctrine of Balaam,’ which were accepted by a few in Pergamum, were countenanced in the leadership of the church in Thyatira. Quite possibly this danger to the church involved not only a spiritual compromise with paganism but also the literal question of Christians’ attending actual feasts, such as the trade-guild banquets with their idolatrous aspects and their probable tendencies to immorality. Certain it is that such problems had been real in Paul’s day (Acts 15:20; 1 Corinthians 8; 10:20-28), and that the trade guilds, so necessary to the prosperity of the Christian craftsmen, were particularly numerous and important in Thyatira.”
LeRoy E. Froom, Prophetic Faith of our Fathers, Vol. 1, p. 93.
